Skip to main content

Posts

The Pattern Behind the Propaganda- Creating a Narrative for Pakistan on Kashmir

By Internet Archive Book Images  Historian Writer, Chitralekha Zutshi, writes in “The Print” – The idea of Kashmiriyat is dead . The article is shared across multiple digital portals including The Scroll.That apart, this article comes up almost forty days after the abrogation of Article 370 in Kashmir. Another Article came up in The Print , written by Zainab Sikandar , wherein she lamented the loss of voice of Muslims, making it impossible for anyone to raise a voice of protest against the killing of Pehlu Khan or Tabrez Ansari because of Jinnah, as the article claimed in the title, however, eventually she ends up blaming the fact that the Muslims did not take Jinnah’s invitation to join Pakistan, the Land of faithful, the Islamic republic for eventually landing in this situation in a Hindu majority state. She carefully forgets that both Pehlu Khan and Tabrez Ansari case hogged both national and international headlines for months if not years. She also forgets while the wel...

दो जोड़ी नन्ही आँखें

अनदेखे ख़्वाबों की दो जोड़ी नन्हीआँखें, जिन्होंने स्वप्न देखने की आयु से पूर्व दु:स्वप्न देख आँखें मूँद लीं। जो क़दम अभी चलना ही सीखे थे, लड़खड़ा कर थम गए। बचपन के घुटने पर लगी हर खरोंच, व्यस्कों के गाल पर एक तमाचा है। धर्म के आडंबरों से अछूता बाल मन जो मंदिरों और मस्जिदों को अपनी आत्मा में रखता था, धर्म की दरारों पर अपना नन्हा शव छोड़ निकल पड़ा। कहीं दूर,दग्ध शरीर के ताप से दूर, जब यह अकलुषित हृदय पहुँचा तो एक और निष्पाप दूधिया आत्मा दिखी, जिसकी पलकों के कोरों में उसकी आँखों के जैसे ही अविश्वास से सहमा हुआ अश्रु रूका था। एक दूसरे के गले लग कर दोनों बाल मन दरिया के टूटे बाँध की तरह बह निकले। घाव बाँटे, एक दूसरे के हृदय में चुभी धरती की किरचें निकाली और न देखे हुए स्वप्नों का श्राद्ध रचा। उसने थमती हिचकियों में अपना नाम बताया - ‘आसिफा’। और दुख के साथी की ठोड़ी थाम कर कहा - ‘मत रो, न्याय होगा।’ धरती की तरफ़ नन्ही गुलाबी उँगली दिखा कर कहा- “देख, भले लोग लड़ रहे है मेरे लिए, न्याय होगा। तेरे लिये भी लड़ रहे होंगे। तू मत रो” फिर बोली, “मैं पश्चिम से हूँ, तू पूरब से, पर ...

The Return of Narendra Modi- Meanings and Implications

Reams of paper has been put to worst use by denigrating Narendra Modi as the choice of world’s oldest and largest democracy in foreign magazines like New York Times and Washington Times. There used to be a time when media was meant to report on what people thought, in the current age of cultural colonialism, the Western media has taken it upon itself to define the democratic choices for the people of India. The fear of Hinduism which the West keeps on alluding to borders on plain Hinduphobia. While writing this piece, I did notice one interesting thing. If you write the word “Hinduphobia”, MS word marks it as incorrect word. Such a term does not exist in the Western lexicon. Not acknowledging something does not mean that it does not exist. It merely means that this is one phenomenon, not a new one, but a real one which no one wishes to acknowledge. In this land, Hindus were ruled for centuries, in spite of being a majority, by the minority foreign religions, counting on the pe...

Emergency in India

As the electoral fortunes of the Indian National Congress under the leadership of Rahul Gandhi goes bleaker every day, owing the the public disenchantment fast transforming into public disgust towards the entitled first family of the Congress which refuses to take any account of Public opinion and continues to stupidly drive the rhetoric-based campaign, they cling back the theme which has served the Family in all these years- Democracy is in danger.  Today,  parachuted into the leadership, Priyanka Vadra, wife of Robert Vadra charged with the major corruption during UPA, spoke of stepping into politics as a savior of democracy, projecting her own desperate move as some sort of act of benevolence towards the nation for which the unwashed masses ought to be eternally indebted towards her and the first family. Rahul Gandhi, arriving in Manipur claimed that the political plank for the party will be saving the democracy. This is in continuance to the campaign conjured u...

Ganjhon Ki Goshthi- Why and Wherefore?

From the world of Self- Publishing, where I have been writing, publishing and struggling to propagate my book, finally I have meandered into the world of formal publishing with the nudge, push and support from Indic Academy (http://www.indicacademy.org), with well, Hindi satire, Ganjhon Ki Goshthi .  My previous books were in English, and with serious content, for two reasons, one, I was not sure about the receptiveness of readers towards Hindi and secondly, I did not know that I have in my writing style something which could be considered as the funny streak. I would read with awe and admiration of an apprentice and a student, the brilliant writing of great Triumvirate of Hindi Satire- Sharad Joshi, Shrilal Shukl and Harishankar Parsai.  I have been wondering where has all that, sarcastic yet serene, brutal yet beautiful, writing in Hindi gone. Why is the humor scene, in general, so full of abuse and innuendo? I pondered and pondered and as Modi ji decided to pick u...

Know the Naxals- A brief look at the History

There have been many debates of late on the television, in the wake of the arrests of those who are now increasingly mentioned as the Urban Naxals. I am both shocked and amused at the same time to look at the audacity of the sympathizers of Naxal terrorism, in all their starched Saris and handloom Kurtas, when they hide behind the same constitution, that the want to overthrow. They are shrill, sophisticated, eloquent and deriding. They hate the common folks, and their disdain for those who work, create and make a living, peeps through their elitist smiles. They are mostly ideologues (yes, that is some work for sustenance in the modern scheme of things), academics and well, ostensibly, writers and poets. The fact remains that when communism is the scheme of things, Naxal notices mentioning Jan Adaalats in the villages of Chattisgarh too become work of art, and corpses hanging from the electricity poles, become equivalent of art work on the roof of Sistine chapel. The other da...

बुद्धिजीवियों की बारात

बुद्धिजीवियों की बारात शरद जी रिटायर हो चुके थे। आधार का भय आधारहीन मान कर आधार बनवा चुके थे, और पेंशन प्राप्त कर के भोपाल मे जीवनयापन कर रहे थे। एक बार बिहार जा कर शरद जी नरभसा चुके थे, पुन: नरभसाने का कोई इरादा था नहीं, सो मामाजी के राज में स्वयं को सीमित कर के रखे हुए थे। इस्लाम आज कल ख़तरे मे नही आता था, संभवत: इमर्जेंसी के बाद से, इस्लाम सबल हो चुका था, और कल निपचती जींस और लोकतंत्र के ख़तरे मे रहने का दौर चल रहा था। न्यू मार्केट के कॉफ़ी हाऊस मे चंद बुद्धिजीवी लोकतंत्र पर आए संकट पर चर्चा कर लेते थे, जोशी जी वहाँ भी नहीं जाते थे। एक दफे वहाँ के मलियाली वेटर्स को जोशी जी के हिंदी लेखक होने का पता चल गया और उन्होंने जोशीजी को यिंदी यिम्पोजीशन के विरोध मे कॉफ़ी देने से मना कर दिया था। कहाँ शरदजी सरस्वती से ब्रह्मप्रदेश तक लिखना चाहते थे और कहाँ उन्हे बड़े तालाब के उत्तर भाग का लेखक घोषित कर दिया गया था। इस से क्षुब्ध जोशी जी अपने बग़ीचे मे टमाटर उगा रहे थे। जानने वाले कहते हैं कि इसके पीछे उनकी मँशा महान किसान नेता बन कर उभरने की थी, किंतु उन्हे पता चला कि आधुनिक किसान न...